David Picks Up a Homeless Teenager

Castro Street, September 1996

David was 43 years old, but an honorary twink.  He grew up in an ultra-conservative household in Arkansas, got married, and became a Baptist preacher -- then, on his 40th birthday, had his first same-sex experience.  He came out, quit his job, divorced his wife, and moved to San Francisco -- all in the same week!

He got an apartment and a job, joined a gym, bought a new wardrobe consisting mostly of leather, and went cruising.  Every day.  At lunchtime, after work, in the evening.  Sometimes on the way to work.

David was an equal-opportunity cruiser.  Young, old, black, white, rich, poor, he didn't care as long as you had either a nice smile or a big package.

But still, I was shocked when he cruised the teenage panhandler.




In San Francisco, panhandlers were everywhere, lined up outside ATM machines, restaurants, Muni stations, waving their cups, holding their signs that said "hungry!" or "Disabled veteran" or chanting  "Any change?  Any change?  Any change?"

Most people ignored them, figuring if you gave them money, you would be tagged as an "easy mark" and followed by many more.  Besides, you couldn't tell who was actually in need and who just wanted money for drugs.   There were many charities in town that could provide food and housing more equitably.

But even if you gave them money, inviting them home was quite a different thing.  No one did.  Ever.

Except David.

One day we went to Orphan Andy's for breakfast before work, and near the Muni station we passed a young panhandler, short, slim, probably in his 20s, wearing a baseball cap and an "Oakland A's" jersey.  His sign read: "Kicked out of the house for being gay!"

David dropped fifty cents into his cup, said "God bless you!", and moved on.

"Cute!"  he told me when we were out of earshot.  "I'll bet he's open for business!"

"You mean as a hustler?" I asked.  "Probably.  I hear that a lot of panhandlers will drop their pants and give you a show for a dollar.  Except they're not usually very attractive.  Living on the street, you don't get a lot of opportunities to hit the gym."

"Well, that twink was hot.  And I didn't mean as a hustler -- I meant as a date."

My mouth dropped.  "Are you crazy?  You can't cruise panhandlers!"

"Why not?  Worried that he'll stab me and steal all of my stuff?"  He patted my shoulder. "Just because they don't have a place to stay, they're automatically criminals, right?  Got a few prejudices there, Boomer?"

"It's not that," I said, embarrassed.  "But you know...."

"Oh, you're worried that he's poz (HIV positive).  I don't doubt it -- safe sex isn't exactly a priority on the street.  But I'm not stupid.  I never go downtown without a condom."

"Anyway, he's at least 20 years younger than you.  Middle-aged guys can't cruise twinks.  It's not done."

"Well, there's a first time for everything."

"Yes, but..."  I struggled to articulate.  "You're in a position of power over him.  Sex with him sounds like exploitation."

"Jesus had dinner with tax collectors and sinners," David said with a shrug.

The next morning we passed the same panhandler, and David gave him a dollar and shook his hand before saying "God bless you."

"I'm gay," the boy pointed out, as if that prohibited us from using the word "God" around him.

"The Metropolitan Community Church has an outreach program for homeless youth..."  I said.

"I know.  I've been there to take showers and get new clothes.  But I don't like churches much.  My Dad was a strict Baptist, and when he found out I was gay, he held my head under water to force the 'gay demon' out."

"I heard that!" David exclaimed.  "I used to be a Baptist minister -- they didn't get that being gay is a gift from God.  So is sex," he added.

The boy grinned.

"My name's David."

"Cole."

"Is this your usual spot?  Maybe I'll see you tomorrow."

As we walked away, David nudged me.  "Still worried about exploitation?"

"Sort of.  Give him some new clothes, buy him dinner, but having sex with him just seems exploitive."

"Would you like to supervise? Or share?"

I admit, I was curious.

On the third day, David gave Cole another dollar and a sausage-and-cheese bagel and invited him to have dinner at his apartment.  "Oh, and Boomer is coming, too."


That night, Cole arrived at David's doorstep, wearing a see-through t-shirt, and carrying a bouquet of flowers, of all things.

Over a dinner of chicken tetrazzini and tiramisu, Cole told us about his upper-middle class home in Tucson.  His father was a prominent lawyer.  He had three older brothers and sisters, one a lawyer, another married to a lawyer.

"And I'm the black sheep of the family.  Straight C's, suspended for fighting, arrested for smoking pot, and 'an abomination in the eyes of the Lord' to boot."

"You're not an abomination in anyone's eyes," David said.  They were holding hands under the table.

"You think so?  You should see how people at the Muni Station look at me.  Like I'm lower than dirt.  When they look at me at all.   They don't get that I'm just a regular, normal guy.  I like sports and stuff.  I like hot guys."

Soon they were kissing and ignoring their tiramisu. They moved into the bedroom.  I cleared the table and joined them.

Two weeks later, Cole was on a bus to Phoenix, where his older brother had agreed to take him in: "gay or not, he's still my brother."

What he needed the most was not money or a place to stay.  It was to be treated like a "regular, normal guy," not an abomination because he was homeless or gay.

See also: Pushing a Shopping Cart up Castro Street

The Sanderson Boys Get Naked

Manville, Illinois, July 1971

I never understood the Lionel Ritchie song "Easy like Sunday Morning."  In our house, Sunday morning was a flurry of activity, as five people rushed through breakfast, fed the dogs, put the potroast in the oven, dressed in our best clothes, and drove across town to make it to church for:

9:30 Sunday school (classes informing us of the things God hated)
10:30 Morning service (the preacher screaming about the things God hated)

11:30.  The altar call.  Depending on how many people decided to go down, and how long it took for them to Pray Through to Victory, you could get out at 11:40, 11:45, or 12:00.

Home for a change of clothes, the potroast, and a few hours off, then back to church for
6:30 Nazarene Young People's Society (NYPS)
7:30 More screaming at the evening service.

8:30. Another altar call.

9:00 Afterglow, a teen party.

But six hours in church on Sunday wasn't the end of it.  We were expected to be in church "every time the doors were open," for choir practice, missionary society, prayer meetings, Bible studies, youth groups...

And as if that wasn't enough, twice a year, in the fall and the spring, there was a revival: a whole week of services led by an evangelist, who made his living going from church to church, trying to revv up the congregation and get them saved.

It was horrible.  Sunday morning screaming amplified by a thousand!  Especially near the end of the week, when just about everyone had been saved, and it got harder and harder to get those bodies of their seats and down to the altar.

The only bright spot was the gospel music group that appeared with the evangelist.  They sang fast-paced modern songs, not our usual ancient funereal hymns full of "thees" and "thous."

Getting ready today, moving out tomorrow
Gettin' sanctified through earthly sorrow
I'm looking for a brand new day
I've found the Lord, I'm almost there.

 They were accompanied by banjos, guitars, even tambourines.  Church elders used to tinny pianos and organs were shocked.

They were usually related, or groups of brothers, or pretend brothers, like the Calvary Boys (below).

I couldn't understand why at the time, but eventually I figured it out: traveling all over the country, living out of buses or vans, spending all of their time together, asleep or awake, there might be sexual temptations.  But not if they were related.

The men and boys were undeniably cute, clean-cut and fresh-scrubbed.  Unfortunately, their matching gospel outfits made it difficult to check for the bulge of a bicep (or anything else).

But sometimes when you went down to the altar, they rushed over to help you Pray Through to Victory, and there was a hard celebrity arm across your shoulders.

Or, when their van or bus was parked in the church parking lot all week, you could sometimes find an excuse to drop by the church in the afternoon and see them out of uniform.

During the spring revival in fifth grade, the musical group was The Sanderson Boys, three "brothers" in their mid-20s.  They were all tall, wide-shouldered, and grinning, but I liked Joe, the biggest and huskiest.  Unfortunately, he didn't come down to the altar to help me Pray Through, so I didn't get a chance to feel his hard celebrity arm across my shoulders.

And I never got a chance to drop by the church parking lot to see him out of uniform.

But that summer, at Manville Nazarene Camp (a few weeks before I visited Cousin George in South Carolina), I was surprised to find the The Sanderson Boys as our camp counselors (top photo)!

Every day we had an assembly where they asked us to yell "Boy, am I enthused!" and sing camp songs like "If you're saved and you know it, clap your hands." Then they split up to coach sports: Jim touch football, Jack basketball, and Joe baseball. Unfortunately, there was no swimming.

I picked baseball, just in case Joe got sweaty and took his shirt off.

He did!  Big shoulders, throbbing biceps, nicely ribbed abs!

But I wanted to see more.  So I devised a clever plan.

One day during a game I walked over to Joe and said  "Um...I have to...um...pee."

"Sure, go ahead."

"The bathroom's way over to the other side of the camp.  I don't think I'll make it," I said, squirming and looking distressed.

"Well, why don't you find a tree in the woods, and go there?"

I glanced toward the woods.  "With the spiders and bugs?  No way!"

"Come on, it's easy!"

I hung my head, looking like I wanted to cry.

"Would you like me to go with you, and show you how?"

I nodded.

So Joe took my hand and led me into the woods.  He found an oak tree out of sight of the other campers.  "Ok, now just unzip, pull it out, and aim toward the tree." He unzipped his own pants, pulled out a monster that rivaled my Cousin Joe's and let loose.

I was so elated that I almost forgot to let loose myself.

The Preacher Discovers Homa-Sekshuls

Rock Island, September 1977

When I was growing up, every Nazarene Preacher had a hobby-horse, some sin or social problem that he screamed about in every sermon, regardless of the topic: working on the Sabbath, playing cards, liberal Christians, Communists, hippies.

 In 1977, at the start of my senior year in high school, we got a new preacher, Brother Spearman, whose hobby-horse was the Unpardonable Sin.

 God didn’t distinguish between little sins (like falling asleep in church) or big sins (like going to a movie).  The punishment was always the same, burning for eternity in the Lake of Fire.  But,  if you went down to the altar and moaned and sobbed loud enough, God would forgive you for any sin, no matter how heinous.

With one exception. If you committed the Unpardonable Sin, you were doomed to the Lake of Fire, no matter how often you went to the altar and moaned and sobbed.  God wouldn't forgive you.

God's Word didn't tell us which sin was unpardonable, though occasionally a Sunday school teacher speculated that it was believing in evolution, setting foot inside a Catholic church, listening to rock music, or getting your hand stamped for re-entry into an event.  Preachers usually kept mum, because their jobs depended on a lot of sinners going down to the altar, and you wouldn't go down unless you thought you could be forgiven.

When Brother Spearman dangled the Unpardonable Sin in front of the congregation; he got people to the altar, but it kept backfiring.  God held grudges.  When you got to the altar, you had to work to persuade Him.  You had to cry hard, moan and gasp, and plead over and over, sometimes for ten minutes, sometimes longer.  But suddenly anyone who didn't feel the ecstatic release of Victory within a few seconds concluded that they were doomed.

One Sunday Laverne Larsen, son of the Sunday School Superintendent (yes, a boy was named Laverne), was having trouble praying through to Victory.  Suddenly he brushed off the hands of the church men, leapt to his feet, and screamed “God won’t forgive me! I committed the Unpardonable Sin!” He ran sobbing from the sanctuary.

Making church royalty doubt their salvation did not bode well for Brother Spearman’s continuing employment. He had to think of a new altar call draw, and fast!

He hit on the answer when he read a newspaper article about a town somewhere out west passing a law that prohibited normal people from speaking out against Homa-Sekshuls.

Suddenly Brother Spearman realized: the Unpardonable Sin was turning Homa-Sekshul!

God liked symmetry. The first sin, that got man expelled from the Garden of Eden, was Adam seeing Eve naked and realizing that men and women were different. So the last sin, the one that could never be forgiven, was a man rejecting that difference. God talked about it on practically every page of His Word.

When the hippie boys started acting like girls in the 1960s, we called them harmless lunatics. But Satan was able use their long hair and beads and rawhide fringes against them. He whispered “Men are just like women, so why not become a woman?” And countless thousands turned into Homa-Sekshuls. And now we were allowing Them to roam freely in the streets and appear all over the tv screen -- on Three's Company, Soap, Barney Miller.  

There were even teenage Homa-Sekshuls, Shaun Cassidy and Leif Garrett, who sang songs to brainwash kids into turning that way!

I had never heard gay people mentioned in church before, not once in thousands of sermons and lessons and meetings. But I took careful notes, and later I looked up the tv programs and teen idols he mentioned.

The effect was strong, and immediate.  The moment Brother Spearman signaled the altar call, a dozen teens and adult men rushed forward to beg God’s forgiveness, some for the sin of a momentary lapse in masculinity, others for the sin of thinking that Homa-Sekshuls were just harmless lunatics.

Brother Spearman had found his new hobby-horse!  After that he included Homa-Sekshuls in every sermon rant, regardless of his actual topic:



Why does God hate premarital sex? Because once you start having sex with anybody whenever you feel like it, it’s only a matter of time before you start looking funny at men.

What’s wrong with the Catholics? They won't let their priests and monks get married, the way God intended, so they're bound to turn Homa-Sekshul.
Even at Christmas: When Joseph found out that Mary was pregnant, he could have left her, but he didn’t, because he was an honorable man, not a Homa-Sekshul.

I thought the whole thing was ridiculous.  What evidence did he have that Shaun Cassidy and Leif Garrett were gay?  How could you "turn" gay through heterosexual sex? Preachers always set up straw dogs, groups that it was easy to hate, so you could blame them for everything wrong with the world: Catholics, evolutionists,  liberal Christians, Hollywood movie producers.  Why were Homa-Sekshuls any worse?