The Boy with a Crush on My Dad

When I was growing up, I was fascinated by a photo of my father sitting on a burro in Tijuana.

Dad is tanned, muscular, smiling, wearing a sombrero that invites us to "Kiss My Ass!"

The photo is dated September 8th, 1959, a little over a year before I was born. There are two names written on the back, "Frank" and "Jared."

Frank is my father, but who is Jared?  The burro?

And how did this grinning, bawdy, irreverent 21-year old turn into the Dad I knew, conservative, somber, serious, who rarely laughed and never joked or fooled around?  What changed?

Here is all I knew:

June 1956

Frank graduates from high school in Indiana, and joins the Navy.  He spends the next three years seeing the world, visiting Japan, Korea, Singapore, Hong Kong, and the Philippines, learning to repair things deep down in the hulls of the big ships, and buddy-bonding.  He calls it the best time of his life.

June 1959

Frank returns to Indiana for a two-week long shore leave and reunites with his high school sweetheart, who is working at the A&W.  They impulsively get married, and drive with her sister and brother-in-law cross country to Long Beach, California.  They move into a tiny apartment.

The next year is a blank space in their lives.  They don't talk about it.  There are only a few mementos and photographs.  I know that they went to Knotts Berry Farm and Tijuana, that a couple of relatives flew out for a visit, and that Mom bought a set of encyclopedias from a fast-talking salesman, and that's all.

June 1960

Frank's four-year tour of duty ends.  His Captain asks him to stay on, with a promotion to Chief Petty Officer, but he refuses.  Instead, he and Mom return to Indiana and move into a house on South Randolph Street.  He goes to work in the factory, which he calls a "hell hole," even when he's not angry: "Well, I'm off to the goddam hell hole, back at 4:00."   and frequently evokes his Navy years as "the best time of my live."

Why did Dad abandon a Navy career he loved for a factory job he hated?  

I could have grow up in Long Beach!  I could have met Randall and Will the Bondage Boy early in my childhood.  I could learned about gay people and been part of the gay rights movement of the 1980s.  Instead I rumbled around Rock Island in utter silence, my same-sex loves ignored, my most casual friendship with a girl applauded as the meaning of life.

Why did they leave Long Beach?

Indianapolis,  May 2016

I'm visiting my parents on the way back from New York. My nephew is digitizing their old photos, and I see the "Kiss My Ass" burro photo again.  Emboldened, I decide to coax as much information out of them as possible.

Maybe the statute of limitations has passed, or maybe after nearly 60 years they don't care about their youthful transgressions anymore, but Mom and Dad both open up, describing their apartment, the corner grocery store, the movie theater where they saw Ben-Hur and Pillow Talk.

"You went to movies?" I ask, shocked.  Nazarenes are forbidden from setting foot inside movie theaters.


"That's not all!" Dad says with a laugh.  "We played cards.  We danced.  We even drank -- just beer, one time, but if the preacher or my parents found out, we'd be in big trouble!"

"We made friends with all sorts of people that would set my Mom and Dad off," Mom adds.  "Blacks.  Jews.  Catholics.  Mexicans.  And...well, you know..."

"Gays?" I suggest.

Suddenly Dad becomes somber.  "It was the Fifties.  We didn't know about things like that."

"Or if we did, we thought it was very rare," Mom adds, "You'd never meet anyone like that in a lifetime, which is good because it was the worst thing possible, like a sin and a crime and a sickness, all rolled up into one.  Then we met that boy, Jared"

"We were supposed to give him a copy of the photo," Dad says.  "That's why his name is on the back.  But we didn't get a chance."

More after the break

10 Ethnic Groups on My Bucket List

On The Simpsons, Homer sings "I could love [e.g., have sex with] about a million girls."

A million?

Assuming a 50-year sexual life, that's 20,000 per year, or 384 per week.

That's a lot more than gay men could ever hope for.

If you spent every waking hour in the bath house, and if you were extremely attractive, you might get as many as 10 partners per day, or 70 per week.

But in real life, people have other interests and obligations, they don't have a superheroic physique, and they're usually involved in relationships that require monogamy or "sharing."  They might average 10 partners per year.

Or only one.

Homer goes on to list the various ethnic groups he is interested in: "I could love a Chinese girl, an Eskimo, a Finn. I could dig a Deutschland chick...."

That sounds more promising.  There are only about 6,000 ethnic groups in the world.  Could you "love" someone from each one?

For the purpose of this study, "loving" will be defined as "an event in which you see your partner naked in a private setting."  Clubs, bath houses, nude beaches, and dates that don't end with a bedroom won't count.

An "ethnic group" will be defined as a group identified by a distinct language and culture.  Generic white Americans and African-Americans don't count.

After careful calculation and checking my journals, I find that I've "loved" guys from 41 identifiable ethnic groups.

18 European
8 East or Southeast Asian
5 African
5 Latin American
2 Middle Eastern
2 Native American
1 South Asian

5,959 to go.

If I really want to sample the vast variety of  masculine beauty in the world, there are a few left on my bucket list:

1. Faeroese: from the Faeroe Islands far to the north of Britain (population 44,000).  Like the famous swimmer Pal Joensen (top photo).

2. Yakut: a Turkic-speaking people of Siberia.  There are 478,000 Yakut speakers, including 10,000 in the United States, so there's hope (second photo: a Yakut wrestler).

3.Ainu (left): the original inhabitants of Japan were not of Asian ethnicity, and their language was like no other in the world (there are only about 10 native speakers left).  They liked beards so much that the women got their chins tattooed to make it seem like they had beards, too.  Today there are an estimated 25,000-100,000 Ainu in northern Japan.  The most famous is Oki, who performs electro-pop versions of traditional songs with his Oki Dub Ainu Band.

4. Chukchi: from remote northeastern Siberia, near the Bering Sea.  The 16,000 Chukchi speak a Paleo-Siberian language.  Their shamans change from male to female when they travel to the spirit world.

 5. Hawaiian (left): 400,000 people claim to be part Hawaiian, but only 140,000 claim to be Hawaiian alone, and only about 2,000 speak the language.

6. Jivaro (left): about 20,000 of the former head-hunters, divided into several different tribes in the western Amazon region of South America, mostly in Ecuador, Peru, and Colombia.  I visited Colombia, but didn't meet any Jivaros.

7. Tuareg: there are about 1.2 million Tuaregs, a nomadic people of the Sahara, mostly in Niger and Chad. Formerly called "the blue people" because the blue dye in the men's turbans rubbed off onto their faces, they speak a Berber language.

8. The Mbuti (left): one of several "pygmy" tribes in the Congo, there are about 30,000 Mbuti, most still living as traditional hunter-gatherers.  The men have an average height of 4'9."  Sounds like my kind of guys.

9. Greenlander: The northernmost country on Earth, Greenland has a population of about 60,000, most of whom are Greenland Inuit.

10. Aboriginal Australians: The original inhabitants of Australia have the oldest cultural traditions in the world.  They have legends about walking to Australia over a land bridge that hasn't existed for 14,000 years!  There are about 600,000, divided into many different tribes with distinctive languages and customs.  Ritualized same-sex behavior is commonplace as an initiation rite.

I visited Australia 20 years ago, but didn't get a chance to meet -- or "love" -- any aboriginal guys.

But there's always next year.  Maybe these guys are on Facebook.

See also: The Day I Turned Japanese

"My Uncle's Queer": My Nephew's Transformation from Choir Boy to Punk Rocker

Rock Island, December 1999

I am in grad school in New York, visiting Rock Island and Indianapolis for the holidays, staying with my brother Kenny in his rundown, rambling house downtown.  The house is crowded with Kenny's children and stepchildren, plus a huge assortment of dogs, cats, hamsters, and parrots.

It's easy to miss Joel, Ken's youngest son, in the crowd: he's thirteen years old, short, slim, a quiet, polite Johnny Nazarene.  But a talented singer: he's toured in Iowa, Minnesota, and Sweden with the Moline Boys' Choir.  We go to their Christmas concert and hear his solo in "Come, O Come Emmanuel."

December 2000

Yuri and I are visiting Rock Island for the holidays. My family practices a "don't ask, don't tell" policy, so they don't know if we're friends or boyfriends or lovers.  Most of them probably don't even know that we are gay.  But Joel figures it out.  Although he claims to be straight, he asked us to teach him and his friend Max "how gay guys have sex."

Yuri and I teach him about gay kissing.





August 2001

I've completed my Ph.D., and I'm visiting Rock Island for a few days just before moving to Florida.  Joel is a cute 15 year old with short black hair, pale skin, and nicely rounded biceps.  Nazarenes aren't allowed to listen to "the devil's music," basically anything with guitars, but he likes Weezer, Nickelback, and other groups that I never heard of, but sound loud.

Oddly, ,my brother doesn't forbid it.  "It's his life," Kenny says.  "If he likes the devil's music, that's on him."

Joel asks why I didn't bring Yuri.  "You guys are, like, hot together, aren't you?"

Ken glares at me, accusing me of outing myself to his son.  "Boomer has a lot of friends, all kinds," he explains.  "Black, white, Jewish, Muslim, gay, straight.  He's so liberal, it hurts."



December 2001

It's only been six months since I saw him last, and the transformation is amazing.  Joel is a surly 15-year old, dressed all in black, who protests the "capitalist spending frenzy" of Christmas.  He spends most of his time in his room, listening to metal music.  He emerges to eat a bowl of Lucky Charms instead of Christmas dinner, and to ask "So, Uncle Gizmo, are the beach boys hot down in Florida?  I bet you get tons of action."

In front of the whole family, including relatives I wasn't out to!

"Um...well, I do ok," I stammer.

Later I ask Kenny if Joel is gay.

"Nope, nope, nope!" Kenny exclaims.  "He's totally hot for girls.  He's got a little gay friend, but that doesn't mean a thing."


June 2003

Maybe Kenny is angry about my accidental outing, or maybe he's just busy, but he doesn't invite me to Christmas in Rock Island in 2002. I don't visit again until June 2003.

Joel has just turned 17.  He has green hair, earrings,  and a pierced lip.  He gives me a hug and calls me "Beach Boy,"

He just got back from Hardcore Fest, where he heard Walls Of Jericho, Suicide Note, Saved By Grace, As We Speak, Provoke, How It Ends, Devastator, Preacher Gone To Texas, Blood In Blood Out, Too Pure To Die, For Death or Glory, Wings Of Scarlet, Uphold, Begin Again, King of Clubz, Pound for Pound, Undo Tomorrow, Haunted Life and Butt Lynt.

"Sounds like a great lineup," I tell him. I've never heard of any of them.

And naturally he's the lead vocalist in his own punk band, The Dead Eunuchs.

June 2004

Joel has a bright red mohawk and a nose ring.  The Dead Eunuchs has been performing all over the Quad Cities.  Tonight they have a gig at the Rusty Nail in Davenport.

"You should come," Joel says.  "We play a great set."

Well -- I'm not much for punk music in noisy heterosexual bars. "I don't think..."

 "You'll like one of our songs.  It's called 'My Uncle's Queer.'"


My face begins to burn.  Is Joel outing me in front of roomsful of drunken heterosexual rednecks?  "Queer?  Sounds homophobic!" I exclaim.

"The Dead Eunuchs are opposed to racism, sexism, homophobia, anti-Semitism, fascism, capitalism, brutality, and the police state," Joel recites.  "It's right there on our MySpace page. Come Saturday night.  You'll find out."

It's a small club with a bar and grille and a little stage.  About 20 people in the audience, some rednecks, but mostly bohemians of all shapes and sizes.  The Dead Eunuchs, five guys in their late teens or early 20s, perform in mohawks, shirtless (nice abs), with lots of crotch-grabbing and pretending to lick each other.

Their songs are the standard punk "life is meaningless" shtick, until they come to "My Uncle's Queer."

As far as I can tell from the screeching, the lyrics are:

My uncle's queer, you heard me right!
He won't tell Dad, he's scared to fight!
Break the system, break the wall,
Press your cock against my balls.
We're all dying from the fear
Inside out, everybody's queer!

Not very complementary, but at least it's inclusive.

Guitar riff, and then the second verse:


My sister kissed a dyke for [?],
My brother sucked a stud for Jesus
We all got cocks, we all got balls,
We all got faces pressed to the wall.
I am queer!  You are queer!
Hear that preacher, the world is queer!

"Nice inclusive message," I tell Joel later as he sits, shirtless and sweat-soaked, at my booth eating a hamburger.   "But not entirely accurate.  I've been out to your Dad since high school.  He was the first one I told when I figured it out."

"The song isn't about you.  It's about everybody who's afraid to be who they are."

I hesitate about asking if Joel is really "queer" or not -- it would be contrary to his message of solidarity.

And no, he never invites me to "press my cock against his balls."