Sausage Sightings of Adult Devon Sawa and Jonathan Taylor Thomas

Vancouver, Canada

Cal me Rick.  In 1999, I was a a senior at King George Secondary School in Vancouver, a Glee Club geek, pale, skinny, eyeglassed, kind of homely, with a pretty good voice but no social skills.  I knew I was gay, but I wasn't out yet.

Then my buddy told me about auditions for minor parts in Final Destination (2000), starring Devon Sawa (the 21-year old star of Casper, The Boys Club, Wild America, and Idle Hands).   I figured it would look good on my uni apps, and I had a little crush on Devon, so off I went.

 I got the part -- one line and crowd shots, took about an hour -- but somehow Devon noticed me.  We went out to lunch, and then to the Aquarium, and before I knew it I was coming out to him -- the first person I told!  And that weekend he escorted me to my first gay bar.

We never hooked up -- he said I wasn't his type.  But I never forgot the emotional connection and support.

One night he asked me, "Of all the actors in Hollywood, other than me, who would you most like to sleep with?"

Without a blink I said "Jonathan Taylor Thomas."

I watched every episode of Home Improvement (1991-1999), even though I despised that awful, homophobic Tim Allen, and the "real men" grunting, playing sports, and talking about tools.  I had enough of that growing up in Vancouver, thank you.  But Jonathan Taylor Thomas (1981-), a teen dream fave rave, an androgynous prettyboy with soulful grey eyes and puckered lips.

How could you help putting his poster on your bedroom wall and kissing it every night?

Even though your parents misinterpreted your interest in Home Improvement and kept giving you tools for Christmas.

"Jonathan's pretty cool," Devon said.  "We've been friends for years.  Tell you what -- come visit me in L.A. sometime, and maybe I can arrange a meeting."

When filming ended, he went back to L.A., and I went on to the Victoria Conservatory to study voice, but we stayed in touch.

I finally did visit at Christmastime in 2001, and was disappointed by two things:

1. Devon is straight, or maybe bi. He was dating Danielle Fischel of Boy Meets World!  I did get a date with Ben Savage out of the deail, but that's a story for another time.

2. Jonathan Taylor Thomas had left Hollywood to study philosophy at Harvard, and wasn't in town for a hookup.

The next few years of my life were rough: I flunked out of the Conservatory, broke up with my boyfriend, lost my brother, tried to make it as a singer, and finally went back to uni for my teaching credential.  I got my degree in 2008, and became a high school music teacher, first in Hamilton, Ontario and then in Toronto.

Devon and I became "Christmas and Birthday Card" friends.  I was invited to his weddings, to Jessica and Dawni, but didn't go.  The last time I saw him in person was in Montreal in 2006.

My schoolboy crush on Jonathan Taylor Thomas dimmed a bit when I saw his gay-themed movies, Speedway Junkie (1999) and Common Ground (2000), and read his homophobic response to the reporters' standard question: "Does playing a gay character mean that you are gay?"

JTT: "Of course not!!!!!   I've played murderers.  Does that mean I'm a murderer?"

In his interview with The Advocate, his response was just as vociferous: "It's a blatant lie."

I didn't see him in any more movies, and assumed that he had left Hollywood for good.

[

According to Popsugar, he graduated from Columbia in 2010 and left Hollywood, returning only to direct three episodes (and guest-star in four) of his pal Tim Allen's sitcom, Last Man Standing (2013-2016).  I don't know who the boyfriend is,]

Last summer, I had to go to Los Angeles for a conference, and I emailed my friend Devon to ask him to lunch.

"Lunch, nothing!" he responded.  "You're staying with me in Calabasas.  That is, if you don't mind a houseful of kids and cats."

More after the break.

Adam and Iddo Goldberg Nude

If you ever wanted to see a naked photo of Adam Goldberg, the previously cute star of Dazed and Confused, Relativity, The Hebrew Hammer, My Name is Earl, and Entourage, here's your chance.

Gross -- the guy has tattooed up grotesquely.

  But he seems to have a very nice, thick Bratwurst

As a bonus, here's a photo of someone named Iddo Goldberg, who I've never heard of.

Lane and I Go Cruising in Lithuania

West Hollywood, June 1997

Lane and I haven't lived together for a year, and I've been sort of dating Kevin the Vampire, so we're not sure if we are a couple or not.  But we don't want to break our tradition of a trip every summer, either Europe or a road trip across the U.S.

"Paris, Brussels, and Amsterdam?" I suggest.  "We haven't been there in a while.  Or maybe Germany?"

"No Germany!"  he exclaims.  "I want to go somewhere off the beaten path.  Lithuania.  In search of my Jewish ancestors."

"Your mother was Polish -- we've already been to Poland to check out her heritage -- and your father was from California."

"But Dad's parents were Litvak -- Lithuanian Jews.  Bubbe -- Grandma -- immigrated with her parents in 1915.  She used to tell stories of the shtetl of Kvedarna, where her father was a rabbi."

The more I research Lithuania, the less I want to visit.  Granted, the Lithuanian language is the closest we have to the original Indo-European.

English:  My sausage is very big.
Hindi: Mera sosej bahut bada hai
Lithuanian: Mano dešra yra labai didelė

But it is an extremely homophobic country, like Mississippi squared.  No gay bars, no bathhouses, no nothing.  Plus 95% of the Jewish population was killed in the Holocaust.

95%!  Why would you want to go there?

But Lane is adamant about investigating his Bubbe's Rabbi father, and he is paying for the plane tickets, so....Paris, Amsterdam, and Lithuania.

Day 1:

There are no nonstop flights from Amsterdam to Vilnius, so we hav to go through Frankfurt, arriving at 1:30 pm.

Six years after independence, Soviet influence is everywhere: most signs are in Russian, not Lithuanian; there are long blocks of Brutopian apartment complexes, and statues of liberated workers gazing defiantly at the future; there are police officers and soldiers everywhere, who keep asking for our papers.

But our hotel is in the Old Quarter, on a winding Baroque street near the University and the Signatory House (where independence was declared).

We tour the rather austere Palace of the Grand Dukes  (above) and the Vilnius Cathedral, and have dinner in a French restaurant.

Then back to the hotel and to bed, having not met any actual Lithuanians, gay or straight, Jewish or Gentile.

Day 2:

After breakfast, we rent a car (quite a feat in a country not set up for tourism) and drive to Kaunas, about an hour east, which once had a Jewish population of 40,000.  Today it's about 500.   

We arrive in time for Shabbat services at the Ohel Jahov Synagogue, where the congregation consists entirely of elderly men.  We don't talk to anyone.

In the afternoon, we visit the Museum of the Devil (the Žmuidzinavičius Museum), with over 3,000 statues and images of devils from around the world. Yes, many of them are naked.

Kaunas Castle.

The depressing memorial to the Jews who died in the Holocaust.

Then pizza.

"This is all very interesting," I tell Lane, "But I need some masculine companionship.  What's the point of traveling, if you don't meet locals?  Preferably hot ones."

Our Spartacus guide doesn't list any gay bars in Kaunas, but it lists a "mixed bar," Baras, which caters to "students, bohemians, transvestites, fairies, and misfits."

Although we roil at being labeled "misfits," we check it out.

Mostly students and bohemians, not a lot of cruising going on.  I try to strike up a conversation with a twink reading a paperback book and drinking beer: in his 20s, slim, pale, weird half-mohawk hair style, horn-rimmed glasses:

"Mano vardas Boomer.  Aš esu iš Toronto." (I always claim to be Canadian while traveling in Europe, to avoid the extreme anti-American prejudice.)

He responds briefly and coolly, in English.  Soon I back off.

Well, at least I talked to a local.

Day 3

Our hotel has a gym, so we can work out before heading out to Kvedarna, population 1,500, where Lane's great-grandfather was a rabbi.  It's about two hours west over flat, green countryside.

The only trace of a Jewish presence is a small, overgrown Jewish cemetery, with fifty or so markers in Hebrew.  We can't find one for Lane's great-grandfather, the rabbi, although there are a few with his Bubbe's name that could be relatives.

The trip has been a bust: some interesting sights, but mostly sadness, loss, and loneliness.  It's an odd feeling being in a country of 3.6 million people, and not knowing anyone.

Since there's no restaurant in town, we stop at Kvedarna's small grocery store for some meat, cheese, and bread to make sandwiches.

There's a twink boy outside, eating a popsicle, shirtless even though it's a cool, rainy day: slim, pale body, pinprick nipples, tight abs.  He has the same weird hair and eyeglasses as the guy from last night.

For a moment I think it's the same person, so I say "Sveiki!  Small world, isn't it?"

He smiles.  "Americans?"

I realize my mistake.  "Taip.  I'm Boomer, and this is Lane.  We're from Hollywood, California."

"Joku."  He switches the popsicle to his left hand so he can shake our hands.  "You are from Hollywood!  You are movie stars?"

"We've been in some tv shows," I lie.

"Palike!  You will give me your...your..."  He made a writing sign.  "Why you come to Kvedarna?"

"My grandmother was born here,"  Lane said.

"Tikras!  My grandmother, too.  Maybe we are...um...cousin.  Come, cousins hug."  He wrapped us both in a bear hug.  "You come home, meet my mother and brothers?"

So we spend an hour having tea and very sweet pastries with Joku and his mother, two brothers, and two very hot friends, discussing Hollywood celebrities, Lane's Jewish heritage ("lots of Jews in Hollywood, no?"), and, obliquely, being gay:

Brother: "Do you have wives in California?"
Joku:  "Lane and Boomer don't want wives.  They are free."

Then it is time to drive back to Vilnius to catch our plane in the morning.

No sex, no gay people, that I know of.  But sometimes, meeting a local is enough.

 Especially a hot one.

My Uncle and His Boyfriend in the Kentucky Hills

Eastern Kentucky, Summer 1973

It's the summer after seventh grade.  We're visiting my Uncle El, the only one of Mom's family to stay behind when the rest of them moved to Indiana.  Dinner is over, and we're telling stories of long-ago times, before I was born, when Mom was a little girl.   Sometimes the adults laugh at jokes I don't understand.

Uncle El's wife tells about the time she rode her bicycle all the way into Salversville to see a boy, but when she got there he was spooning with someone else.  (she obviously did not mean "sleeping front-to-back."  It was probably something like "making out.")

An elderly lady I don't know tells a story about witches.

Now it's Uncle El's turn.

"I'm going to tell about my brother, Manus, and his friend Graydon, two boys with the same soul."

I've been dozing off, but now I perk up -- sounds like this will be interesting!



Eastern Kentucky, Fall 1939

Manus and Graydon, the boy from down the holler, were born at the same moment, and some said they shared the same soul.

Oh, on the outside, they was as different as night and day:

Graydon was tall and dark, with thick arms and a tight chest, fond of wrasslin' and huntin' and fishin'.

Manus was short and slim and pale-skinned, a moody boy, always readin', but a good singer, with a clear tenor voice.

They was different down below, too.  You don't have much privacy in the hills, when you sleep three to a bed, and I saw them many times jumping nekkid into the creek, or lying on the soft grass.

Lordy, did that Graydon have a whopper!

"Eliot!  There are children present!"  the elderly lady snaps.

"Why, Marcy, surely they know that boys have something down there!"

Yet for all of their differences, Manus and Graydon were never separated, from sunup to sundown, when their parents forced them into different cabins for dinner.  Even then, they sometimes sneaked out to have secret adventures in the darkness.

Life was hard in the hills during the Depression.  Eight people in a four room cabin.

Kerosene lamps for light, a wood-burning stove for heat, and the woods outside for an outhouse.

They raised chickens and grew corn, beans, taters, and maters.  For everything else, they depended on Dad's job at a factory in Hueysville, eight miles away.

Still, they had fun. There were church socials and square dances.  In the evenings the neighbors came around to tell ghost stories and sing songs.  There'd be no dry eye in the house when Manus  sang "Barbara Allen."

Oh mother, mother, make my bed,
Make it long and make it narrow.
Sweet William died for me today,
I'll die for him tomorrow.

"I always hated that song," Mom says.  

In the summer of 1939, Graydon bought and fixed up an old clunker car.  Now they could drive all the way to Salyersville, 20 miles down the pike, to get malteds and go to the movies.

They liked Little Tough Guy, with the Dead End Kids, and Out West with the Hardys, with Mickey Rooney.

In late October of 1939, Graydon and Manus took ill, maybe from going swimming nekkid in the cold Brushy Fork Creek.  

They gave them herb medicine and mustard plasters and poltices, and Manus got better, but Graydon got sicker and sicker, and he died on November 5th, the day of the first snowfall.

His dad and older brother built a pine box to put him in, and they buried him in the graveyard up atop  the hill.

Well, needless to say, Manus was inconsolable.

He cried and cried, and after he stopped crying he wouldn't eat, he wouldn't sleep, he just sat on the bed in the room he shared with me and Edd, staring out the window, up at the hill where Graydon was buried.

Then one night he yelled to the family, "Hey, there's a light up on the hill!"

It was a swaying yellow light, like from a kerosene lamp.  But who would be up there in the middle of the night?  It was pitch dark, with just a narrow trail through the brush and trees.  

"I'm going up!"  Manus yelled, pulling on his coat.


But Mom and Dad forbade him.  It was too dangerous. He could wait until morning to investigate.

"No, I gotta go now!  I gotta!"  He tried to push past them out the door.  Dad grabbed him by the arms.  He fought.

There was no help for it: they had to lock Manus up in the room, where me and Edd could look over him.

Well, Manus paced and rumbled, and yelled, and cried, and finally sat down in a chair, still staring up at the light on the hill.  Finally Edd and me fell asleep.

The next morning, when we woke up, Manus was gone!

The door was still locked from the outside.  The window hadn't been touched.  There was no way Manus could have gotten out!

Some say one of his sisters let him out, and he went dashing up the hill and fell in a ditch, and got eaten by a bear.

El glances pointedly at my mother.  But she was only two years old at the time.

Some say a neighbor sneaked him out, and drove him to Salyersville, where he bought a bus ticket Out West, like the Hardys.

Some say Graydon came for him.

Whatever happened, no one ever saw Manus again.

But that night, up on the hill, we saw two glowing lights.

See also: My Kentucky Kinfolk; The Naked Man at the Crossroads; Erotic Story about Me and My Grandpa #1

Drake on a Date with Ricky Nelson and Bob Ellis

Hollywood, May 1956

One day in the spring of 1956, Harriet Nelson (who played "herself" on the long-runnng Adventures of Ozzie and Harriet) invited her friend MJ (Mary Jane Croft)  over for coffee, and to talk about a problem.  Her son Ricky, a sophomore at Hollywood High, was soft and sweet and feminine, not outgoing and athletic like his older brother David.  Ozzie  pushed him into playing football, but he hated it.  He preferred tennis, if he was going to play a sport at all.  And music -- he was "musical."

MJ smiled.  "When I was a little girl, musical was what they called...wait...you don't mean Ricky is that way...doesn't he have a girlfriend?"

"Ricky and Claire are just friends. They go shopping and talk about clothes.   I've never seen them kiss, or even hold hands.  And Ricky positively idolizes men.  It's even appeared in the show."  Lately head writers Dick Bensfield and  Perry Grant had been introducing some "Ricky doesn't like girls" plotlines into the scripts.  Harriet didn't know why.  To signal that they knew...to issue a warning.  She sighed.  Studio politics!

"So what if he's...um...musical?" MJ asked.  "You're still his mother, aren't you?"

"Of course!  I have nothing against people like that, I've worked with them since I was a little girl.  And some of my closest friends...." Harriet trailed off: the aggressive, mannish MJ, who played Lucille Ball's perpetual foil/best friend, was almost certainly of the Sapphic persuasion, but she hadn't yet admitted it to anyone.   "But society can be so cruel..."

"Especially the Hollywood gossip mill."

"..and I don't want Ricky being hurt.  Mixed up with the wrong crowd, men who will blackmail him or abuse him.  I think he needs a friend more than anything, to show that he's not alone.  Do you know anyone who...."

"Are you trying to set Ricky up on a date?"  MJ asked, a delighted gleam in her eyes.  "Oh, it will be so sophisticated, like a Cole Porter song, like 'Begin the Beguine.'  I know tons and tons of eligible men who are 'not the marrying kind.' They're mostly older, though. Cesar Romero, John Wayne, Joe Kearns....oh!  Tony Curtis!"

"Tony Curtis?" Harriet repeated.  "I never met him, but I hear that he's the utter living end, as the kids say.  Why, Drake, the boy who rode to school with David and Ricky, used to talk about him all the time.  He was positively in love with him before they had a falling out of some sort...."

She trailed off again.  They looked at each other, understanding...

"Is this Drake boy handsome?"  MJ asked.

When Harriet Nelson called 18-year old Drake, she was so subtle that he had no idea that the evening with Ricky was supposed to be a date.  More like babysitting.  The kid was two years younger than him, scrawny and kind of obnoxious.  But his father insisted -- Ozzie and Harriet was one of the hottest properties in Hollywood, and it wouldn't hurt him to get tight with a big teen star.

Was Ricky even a teenager yet?

If he was going to be stuck in dullsville for an evening, he wouldn't do it alone -- he invited his boyfriend, Bob Ellis,  a 23 year old actor who had starred on Meet Corliss Archer as a "best friend."  Bob was great -- he had a car and his own pad.  Plus a thick beefy chest, nice biceps, and a cock that wouldn't quit.  Not just big, although it was about 7" -- Bob could take three blow jobs, one after the other, and still spring up, ready for more.

The plan was to go to dinner and then bop at the Zanzibar.  Ricky brought Claire along, and Drake and Bob would go "stag."

Everything went fine for awhile. Ricky was becoming rather cute, and he was very knowledgeable about modern music.  Drake could almost see dating him.

Then Bob and Ricky started doing that look that Drake knew well.  Could he be that way?  And hot for his guy?

It got worse:

"Dad said I could sing on the show," Ricky bragged, "Or maybe play the drums, like Krupa."

"You'll never be as hot as Krupa!" Bob said with a sleazy leer.

"Maybe, but which one do you have a chance with?"

"Oh, be yourself!" Claire said, hitting him playfully with her purse.

At the Zanzibar, Drake asked Claire to dance -- good for keeping his pecularity a secret, but a bad strategic move.  When they returned to the table, Ricky and Bob were gone.

"Looks like our fellas have ditched us," Claire said.  "They must out spooning somewhere."

"You mean it's cool with you that Ricky...does that?"

She shrugged.  "I knew about his taste in fellows since we started dating. It doesn't hurt anybody, and I'd rather have him sometimes than not at all."

Doesn't hurt anybody?  Drake was roiling with jealousy.  He went into the bathroom, hoping to catch Bob and the scrawny kid in the act.  Not there.  Then into the parking lot, to Bob's car....

Bob and Ricky were sitting side by side in the back seat.  Ricky had his cock out, and was playing with himself while he went down on Bob!  Drake saw a flash of Bob's shaft, and quite a lot of Ricky's cock -- rather small, cut, and pale in the light of distant street lamps.

Drake rapped loudly on the window.  Ricky sprang up in alarm and covered himself,  then saw Drake and smiled.  He rolled the window down part way.

"Just warming him up for you," he smirked.

Drake never went out with Bob -- or the little weasel -- again.

West Hollywood, August 2017

I heard this story a couple of weeks ago from Drake's ex-boyfriend Zack (I made up the conversation with Harriet).

Why did Drake never talk about it when I knew him in San Francisco in the 1990s?   I think because it puts everyone, and especially Drake, in a rather bad light.  Drake had no cause to expect monogamy from Bob when multiple partners seem to have been the norm in 1950s Hollywood.  He overreacted to the situation and lost a boyfriend and a potential friend.

And there's another problem: Drake going down on Tony Curtis is a sallow 16-year old with no experience in the gay community; Drake going on a date with Ricky Nelson is an experienced 18-year old with a boyfriend.  Six months apart at most. Can they both be true?

See also: Drake on his Knees in Tony Curtis' Dressing Room; Billy Finds a Special Friend on The Twilight Zone; Ricky Nelson Hooks Up with Kent McCord.

Dad Explains the Facts of Life

There are several traditional rites of passage between a boy and his Dad:

When he teaches you to shave.
When he lets you drive for the first time.
When you can beat him at arm wrestling.

But the biggest is The Talk, when Dad sits you down and explains The Facts of Life.

By which he means the mechanics of biological reproduction, how sperm and egg cells merge their chromosomes to turn into an embryo, and nine months later, a baby.

Why is this the sole subject matter of The Talk?

Finding out how you came to exist may be interesting, but it's irrelevant, the physiology of the past.  What about your respiratory, circulatory, nervous, and muscle systems?  What about the nutrition and exercise necessary to ensure that your body works properly?  Surely those are Facts of Life of more immediate importance.

The reason is obvious: The Facts of Life Talk isn't really about biological reproduction.  It's about Sex, aka heterosexual intercourse.

Dad assumes that the quest for heterosexual intercourse, will occupy your thoughts, color your decisions, throughout your life.  You will choose colleges and careers solely on the likelihood of heterosexual intercourse, marry to be ensured of a regular partner, get a job and a house and have kids to ensure that she sticks around, and spend your declining years on a park bench, gazing at "all the pretty girls" and wishing that you could have heterosexual intercourse with them.

By the time Dad sat me down for the Talk, I already knew all of the Facts of Sex, except for one.  I heard them through:

1. 7th Grade Health Class.  The teacher showed us a drawing of a man and a woman, facing us like the greeting to aliens on the Pioneer Space Probe, with the testicles and ovaries circled.  He explained that sperm from the man's testicles merged with eggs from the woman's ovaries, which was then embedded into the uterine wall and developed into a fetus.

Ok, but how did the sperm get to the ovaries, when they're a good five feet from each other?  Teleportation?

"Don't get smart!  You already know about sex!  That's all you kids think about!"

2. Sunday School.  Ok, so we reproduced through sex. That must be why Brother Dino admonished us not to have sex before marriage, or God would strike us with incurable diseases as a punishment.  He didn't want kids having kids.

But what exactly was sex?

"Good question!" Brother Dino said.  "It's not just sex.  God hates anything that defiles the body."

Which didn't answer the question.

3. Summer Camp.  At Nazarene summer camp the summer after seventh grade, I asked an older boy named Marty to explain the procedure.  He told me about going from first base (kissing) to second base (feeling the girl's breasts over her bra) to third base (feeling under).  He even demonstrated by feeling my chest under my shirt.  But then he got nervous and left before the home run.

How did feeling under a girl's bra make sperm go from your testicles to her ovaries?  The two organs were still a foot or more apart!

4. Mike. In eighth grade, my friends and the jocks claimed that they had sex often, a dozen times a week.  As we walked down the halls, they would say "I've had her...had her...had her..."  

I couldn't ask them, so I asked Bill's big brother, Mike.

"Ok," he said, "The home run: you put your penis inside the girl's vagina." (yes, he used the technical terms).  "That's an opening that leads all the way up to her ovaries. So the sperm comes out and goes right up the tube to the egg."

"But...but...pee comes out of your penis, too!" I exclaimed.  "How do you make sure that sperms come out instead?"

Mike began to blush.  "Um...when you get older, sometimes...you know, it gets bigger...and like turns into a baseball bat."

"Sure, I know all about...um, baseball bats," I said, feeling very grown up and sophisticated.  No one had ever mentioned that Fact of Life before.

"Well, when you're like that, only sperm can come out.  When you're not, only pee."

"But..you can't control when that happens.  How do you get it to happen when you want to have a baby?"

He laughed.  "Oh, you'll find out, Bud.  Believe me, you'll find out!"

So I sort of knew the procedure.  But Mike left out the most important Fact of Life.

5. Dad. In the fall of ninth grade, Dad took me out to the back yard, sat me in the grape arbor where, he said, someday he would host my wedding, and had the Talk.

"You had Sex Ed, right?" he started off.  "You know about sperm and eggs, and all that?"

"Sure."

"Do you have any questions?"

"Well..."  Yes, I had a question.  "I already learned about running the bases, and what to do with your penis if you want a baby.  But I hear guys talking all the time about having sex when they don't want to make a baby."

"Don't do it!" Dad said sharply.  "God will punish you with incurable diseases."

"Sure, sure...but...why would you want to?  I mean, if you don't want to make a baby, what's the point?"

"What's the point?" he repeated, staring at me.  "What do you mean, what's the point?  It's a girl -- let's say a really cute girl -- and you've been kissing her, and feeling her breasts."

I looked away, toward the garage.  "That's gross!  Girls are all soft, with no muscles, no penis.  Nothing cute.  I mean, why would you touch them like that, unless you had to?"  

I didn't realize that I had said too much until it was too late.  Dad stood abruptly, snarled "Don't be a wise guy!" , and nearly ran back to the house.

Dad left out the most important Fact of Life.  It took me years to figure out it out on my own:

Some boys want to hit a home run with boys, not girls.

Leonard Bernstein, the Rabbi's Son, and the Verge of Coming Out

This story has been moved to RG Beefcake and Boyfriends

The Farmboy, the Preacher, and the Security Guard

Louisville, Kentucky, Novembe 1982

During my first year at Indiana University, Roy the Farmboy and I drove to Louisville, Kentucky to go to the Metropolitan Community Church

I couldn't wait!  A church founded by and for gay people!  I had been looking for a MCC ever since I read the Rev. Troy Perry's autobiography a couple of years ago.  There were none in Indiana at the time.

We parked near the Brown Theater in downtown Louisville and walked to the Unitarian Church, an old Gothic grey-brick building.  There was a guy pacing outside the door: African-American, very dark skin, short, solidly built, in a pink shirt and tie. He looked like a pro wrestler.

I didn't have my list of the Five Traits I Find Attractive yet, but in retrospect, he had four: short, dark, muscular, and religious.  And probably the fifth, too -- beneath the belt gifts.


"Hi," I said, holding out my hand.  "I'm Boomer, here for the service.  And this is Roy.  You probably know him already."

"Hi, Roy!  Glad you're back!  How's Bloomington?"  He looked around to make sure no one was watching, then gave Roy a kiss.  I felt a pang of jealousy.

"Boomer, this is Terence.  He's the sound guy and security guard for the church."

"Hi!"  He leaned in for a brief kiss.  "You can't be too careful.  We've had bomb threats.  You never know if a visitor is going to try to kill you.  So, are you guys together?"

"Not yet -- but I'm working on it."

Terence laughed and clapped him on the back.   "Come to brunch with us after the service and we'll talk, ok?"

We walked on into the sanctuary.  It looked like any other congregational-style church -- bare of religious symbols except for a pulpit decorated with a cross.  There were King James Bibles and Methodist hymnals on the pews.

"You and Terence...." I began.

"Oh, no.  I haven't been with anyone in church.  Besides, Terence is Rev. Reid's spouse.   That's what they call them in MCC.  Life-long commitment, rejecting all others, and all that.

My heart sank.  There would be no seeing Terence naked today, or any day.

There were about 50 people in the congregation, mostly gay men, mostly couples.  A scattering of lesbian couples, a few with children.  One heterosexual couple.

To my surprise, the service was all Nazarene -- old-time Gospel hymns, quotes from the King James Bible, hand-clapping, shouts of "Amen!," calling each other "Brother" and "Sister," and a sermon full of "God told me!" and "You got to get right with God!"

The only differences were:
1. The clerical robes.
2. The communion.
3. People typically kissed hello instead of shaking hands.  Same-sex on the mouth, opposite-sex on the cheek.
4. The sermon topic, Galatians 3:28: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."  The preacher expanded it to include "there is neither gay nor straight."

The preacher, Brother Reid, was in his 40s, a tall, beefy bear who looked very much like Brother Tyler back home.  He even paced and pounded like that old bulldog.

It was nice, but I was expecting something less -- well, less Nazarene.

Afterwards, Terence, Brother Reid, and a few other guys took us out to the English Grill in the Brown Hotel, which specialized in a sort of turkey Eggs Benedict called a Hot Brown.  Brother Reid sat beside me with his arm draped over the back of my chair, and we shared childhood "horror stories" about repressive church rules.  No swimming!  No dancing!  No movies!  No shopping on Sunday!

He looked, and acted interested.  Meanwhile, Terence was sitting next to me, but totally taken by Roy the Farmboy.  What was going on?  Did they..um..do that sharing thing, like the Episcopal priest I met in Des Moines?

A preacher hooks up with guys other than his spouse?

"What are you doing later?" Brother Reid asked.

"We have to be heading back to Bloomington.  It's a two hour drive."

"Two hours -- that's nothing! Sometimes I drive two hours before breakfast.  You need the grand tour of Louisville, and then the drag show at Nowhere."

Preachers go to bars?  And drink beer?

"Sounds like fun," Roy said.  "I just turned 21 last month -- I haven't gone to the bars yet!"

"Then it's high time you started!  The drag show is at 10:00 pm."

I didn't want to go to a drag show in a bar! "But then we'd be driving on dark country roads all the way up to Bloomington at midnight!"

"Or -- or --"  Brother Reid said with a smile, "You could spend the night, leave at 7:00 tomorrow morning.  We can put you up in the spare bedroom."

Sighing, I agreed.  Another night with Roy, who was nice but not my type, all anal instead of oral, while a Greek god lay sleeping in the next room.

The four of us, behaving very much like two couples on a double date, spent the rest of the afternoon at  Conrad's Castle, which I found only moderately interesting, and Slugger Field, which I found not interesting at all.  We had dinner at a steak house, and then went to Brother Reid and Terence's apartment to listen to depressing country-western music and wait until it was time to go to the bar.

I staked out an easy chair, while the other guys got the couch.

"Plenty of room over here," Brother Reid said, patting the tiny bit of seat next to him.

"Oh, I'm fine here," I said petulantly.

Roy stood, came to the chair, and put his arms around me.  "Feeling neglected?"  Soon we were kissing.  I was vaguely aware of Brother Reid and Terence doing the same.

"Maybe we'll skip the drag show," Brother Reid said.  "It's been a long day.  Roy, you know where the spare bedroom is.  There are clean towels in the bathroom, if you want to shower."


Another night with Roy -- good kisser, but not particularly impressive with anything else.

Later I got up to "use the bathroom."   The other bedroom door was closed.

I returned to our bed. "Sh*t!" I whispered.

"Anything wrong, babe?" Roy murmured.

I didn't know he was awake!  "Oh -- I was hoping to see those guys naked, but their door was closed."

"Why didn't you say something?  I can take care of that.  Hang on a minute."

He disappeared.  I heard the door to the other bedroom open.  A moment later, Brother Reid appeared in the doorway, naked, smiling.  He climbed onto the bed, pinned me down, and pressed his mouth against mine.  I felt his Bratwurst move against me.

When it was over, he returned to his own bed, and Roy returned to ours, having had a similar experience with Terence.

Apparently preachers do, in fact, hook up with guys other than their spouses, but they don't talk about it afterwards.

And I never did see Terence naked.

See also: The Farmboy Butches it Up; Dumped by Richie Rich

Straight Guys Never Figure It Out

Wilton Manors, October 2003

When I was living in Florida, newcomers from the small towns (or big cities) of the vast homophobic Straight World often went crazy with joy: "You can be open here!  You can be free!"  They found a job in a gay venue, read only gay books, went only to gay movies, and never ventured beyond the magic square bounded by Oakland Park Blvd., Powerline Road, NW 13th Street, and the Atlantic Ocean.

"Oh, you live on NW 12th Street?  Isn't that a little...iffy?"

Most residents of Wilton Manors weren't quite so insular.  But all of our friends were gay.  So were our neighbors.  And, as far as we know, so was the guy on the next treadmill at Barney's Gym, the guy sorting coupons in the check out line at the Publix Supermarket, and the woman browsing among the humorous cards at To the Moon.  We avoided heterosexuals as much as possible.  They were the enemy, screaming "God hates you!" from behind security fences at Gay Pride, or asking simpering, insulting questions, like "What do they think causes it now?"

So my house mates were surprised, and not entirely sympathetic when I befriended a heterosexual.

In the fall of 2003, when I was working at Florida Atlantic University, I saw Josh (not his real name) in the locker room of the campus gym, stripping out of a plaid shirt, suspenders, and a ridiculous red bowtie. I concluded that he was heterosexual almost immediately, through the gleaming, new-looking ring on his finger and his casual references to his wife. Surely Josh concluded that I was gay almost immediately, from my answer to the question " What are you working on now?” (media images of gay teenagers), or from the shelves of gay books, rainbow flag mouse pad, and gay pride poster in my office.

But no, when an attractive girl passed, Josh nudged me so I could look.  "I only look at guys," I said.

That didn't do it.

"He will never figure it out," my housemate Yuri told me.  "Stupid straight guys can never see anything but straights."

"Anyway, why would you want to tell a breeder?" my other housemate, Barney, said with an accusatory glare, as if I was planning some act of treason.  "When he finds out, he'll start screaming that you're trying to molest him."

"He's not a friend, really.  He just comes to my office to chat.  Besides, it's a challenge.  Somehow or other I'm going to get him to figure it out!"

"Impossible!"  Barney exclaimed.  "But why don't we make it interesting?  I'll bet you $20 that you can't get him to figure it out during the next week.  You can say anything you want except 'I'm gay.'"

"I want in on this thing too," Yuri said.  "But you can't cruise him.  Or talk about your old boyfriends."

I spent the next week dropping all of the hints I could think of.

"I can't get married in this state.  It's illegal."
"Oh...still married to the wife back home, huh?"
No, you nitwit, gay people can't get married!

"I can't donate blood.  It's illegal."
"I hear you.  Get a venereal disease just once, it haunts you for the rest of your life."
No, you idiot, gay men can't donate blood!

"My childhood church was totally homophobic.  It blamed gays for everything from child molestation to 9/11."
"That's ridiculous!  Gays are just people, like you and me."
Are you in on the bet?  Did my housemates pay you to pretend ignorance?

Finally in desperation I invited Josh over for dinner with Barney and Yuri.

"Oh, a guys' night!  Leave the girlfriends at home!  Sounds great!"

During dinner, I brought up Wilton Manors' reputation as a gay mecca.
"Yeah, gentrifying neighborhoods often have gay guys fixing things up."

Barney's job managing a gym with a mostly gay clientele.
"It's great that you're so secure in your masculinity that you aren't worried about them seeing you naked in the locker room."

Yuri's quest for the World's Biggest Penis in the Basque country of Spain four years ago.
"Wow, are they really that big?  They must really impress the ladies!"

My housemates grinned at me.

After dinner I invited Josh to select a movie to watch from our collection of 200-odd DVDS. Other than a few classics, they all had gay characters, gay subtexts, or covers displaying muscular guys with their shirts off. Without a word or even an odd look, he selected Alfred Hitchcock’s North by Northwest, which has none.

Josh sat on the couch, directly behind a coffee table containing a pile of gay magazines. On top was an issue of The Advocate, selected deliberately because the word “Gay” was written on the cover three times, along with photos of the gay icons Harvey Milk and Chad Allen. Surely that would be enough.

It wasn't.

After the movie, we were channel surfing, when an attractive man appeared on the screen. “Wait – go back,” I exclaimed. “That guy was totally hot!”

"What for?"  Josh asked.  "It was a guy."

Finally in desperation, I pulled out my wallet, handed $20 bills to Yuri and Barney, and said, in a loud, clear voice, "I am gay."

"Yeah, right.  Don't be funny."  He turned to Yuri.  "Does Boomer always joke around like this?"

"Yes, all the time," he said, barely restraining his laughter.  "Except when he wants to impress a girl."

I hit him on the head with a pillow.

When they finally assured Josh that I wasn't joking, he was shocked.  "I had no idea.  You hide it so well!"

Hide it?

Then: "I think it's great that you guys are so secure in your masculinity that you don't mind having a gay roommate."

My Book of Cute Boys

This story has been moved to RG Beefcake and Boyfriends

A Naked Man for Christmas

Dan in college

This story has been moved to RG Beefcake and Boyfriends

The Boy with a Crush on My Dad

When I was growing up, I was fascinated by a photo of my father sitting on a burro in Tijuana.

Dad is tanned, muscular, smiling, wearing a sombrero that invites us to "Kiss My Ass!"

The photo is dated September 8th, 1959, a little over a year before I was born. There are two names written on the back, "Frank" and "Jared."

Frank is my father, but who is Jared?  The burro?

And how did this grinning, bawdy, irreverent 21-year old turn into the Dad I knew, conservative, somber, serious, who rarely laughed and never joked or fooled around?  What changed?

Here is all I knew:

June 1956

Frank graduates from high school in Indiana, and joins the Navy.  He spends the next three years seeing the world, visiting Japan, Korea, Singapore, Hong Kong, and the Philippines, learning to repair things deep down in the hulls of the big ships, and buddy-bonding.  He calls it the best time of his life.

June 1959

Frank returns to Indiana for a two-week long shore leave and reunites with his high school sweetheart, who is working at the A&W.  They impulsively get married, and drive with her sister and brother-in-law cross country to Long Beach, California.  They move into a tiny apartment.

The next year is a blank space in their lives.  They don't talk about it.  There are only a few mementos and photographs.  I know that they went to Knotts Berry Farm and Tijuana, that a couple of relatives flew out for a visit, and that Mom bought a set of encyclopedias from a fast-talking salesman, and that's all.

June 1960

Frank's four-year tour of duty ends.  His Captain asks him to stay on, with a promotion to Chief Petty Officer, but he refuses.  Instead, he and Mom return to Indiana and move into a house on South Randolph Street.  He goes to work in the factory, which he calls a "hell hole," even when he's not angry: "Well, I'm off to the goddam hell hole, back at 4:00."   and frequently evokes his Navy years as "the best time of my live."

Why did Dad abandon a Navy career he loved for a factory job he hated?  

I could have grow up in Long Beach!  I could have met Randall and Will the Bondage Boy early in my childhood.  I could learned about gay people and been part of the gay rights movement of the 1980s.  Instead I rumbled around Rock Island in utter silence, my same-sex loves ignored, my most casual friendship with a girl applauded as the meaning of life.

Why did they leave Long Beach?

Indianapolis,  May 2016

I'm visiting my parents on the way back from New York. My nephew is digitizing their old photos, and I see the "Kiss My Ass" burro photo again.  Emboldened, I decide to coax as much information out of them as possible.

Maybe the statute of limitations has passed, or maybe after nearly 60 years they don't care about their youthful transgressions anymore, but Mom and Dad both open up, describing their apartment, the corner grocery store, the movie theater where they saw Ben-Hur and Pillow Talk.

"You went to movies?" I ask, shocked.  Nazarenes are forbidden from setting foot inside movie theaters.


"That's not all!" Dad says with a laugh.  "We played cards.  We danced.  We even drank -- just beer, one time, but if the preacher or my parents found out, we'd be in big trouble!"

"We made friends with all sorts of people that would set my Mom and Dad off," Mom adds.  "Blacks.  Jews.  Catholics.  Mexicans.  And...well, you know..."

"Gays?" I suggest.

Suddenly Dad becomes somber.  "It was the Fifties.  We didn't know about things like that."

"Or if we did, we thought it was very rare," Mom adds, "You'd never meet anyone like that in a lifetime, which is good because it was the worst thing possible, like a sin and a crime and a sickness, all rolled up into one.  Then we met that boy, Jared"

"We were supposed to give him a copy of the photo," Dad says.  "That's why his name is on the back.  But we didn't get a chance."

More after the break

10 Ethnic Groups on My Bucket List

On The Simpsons, Homer sings "I could love [e.g., have sex with] about a million girls."

A million?

Assuming a 50-year sexual life, that's 20,000 per year, or 384 per week.

That's a lot more than gay men could ever hope for.

If you spent every waking hour in the bath house, and if you were extremely attractive, you might get as many as 10 partners per day, or 70 per week.

But in real life, people have other interests and obligations, they don't have a superheroic physique, and they're usually involved in relationships that require monogamy or "sharing."  They might average 10 partners per year.

Or only one.

Homer goes on to list the various ethnic groups he is interested in: "I could love a Chinese girl, an Eskimo, a Finn. I could dig a Deutschland chick...."

That sounds more promising.  There are only about 6,000 ethnic groups in the world.  Could you "love" someone from each one?

For the purpose of this study, "loving" will be defined as "an event in which you see your partner naked in a private setting."  Clubs, bath houses, nude beaches, and dates that don't end with a bedroom won't count.

An "ethnic group" will be defined as a group identified by a distinct language and culture.  Generic white Americans and African-Americans don't count.

After careful calculation and checking my journals, I find that I've "loved" guys from 41 identifiable ethnic groups.

18 European
8 East or Southeast Asian
5 African
5 Latin American
2 Middle Eastern
2 Native American
1 South Asian

5,959 to go.

If I really want to sample the vast variety of  masculine beauty in the world, there are a few left on my bucket list:

1. Faeroese: from the Faeroe Islands far to the north of Britain (population 44,000).  Like the famous swimmer Pal Joensen (top photo).

2. Yakut: a Turkic-speaking people of Siberia.  There are 478,000 Yakut speakers, including 10,000 in the United States, so there's hope (second photo: a Yakut wrestler).

3.Ainu (left): the original inhabitants of Japan were not of Asian ethnicity, and their language was like no other in the world (there are only about 10 native speakers left).  They liked beards so much that the women got their chins tattooed to make it seem like they had beards, too.  Today there are an estimated 25,000-100,000 Ainu in northern Japan.  The most famous is Oki, who performs electro-pop versions of traditional songs with his Oki Dub Ainu Band.

4. Chukchi: from remote northeastern Siberia, near the Bering Sea.  The 16,000 Chukchi speak a Paleo-Siberian language.  Their shamans change from male to female when they travel to the spirit world.

 5. Hawaiian (left): 400,000 people claim to be part Hawaiian, but only 140,000 claim to be Hawaiian alone, and only about 2,000 speak the language.

6. Jivaro (left): about 20,000 of the former head-hunters, divided into several different tribes in the western Amazon region of South America, mostly in Ecuador, Peru, and Colombia.  I visited Colombia, but didn't meet any Jivaros.

7. Tuareg: there are about 1.2 million Tuaregs, a nomadic people of the Sahara, mostly in Niger and Chad. Formerly called "the blue people" because the blue dye in the men's turbans rubbed off onto their faces, they speak a Berber language.

8. The Mbuti (left): one of several "pygmy" tribes in the Congo, there are about 30,000 Mbuti, most still living as traditional hunter-gatherers.  The men have an average height of 4'9."  Sounds like my kind of guys.

9. Greenlander: The northernmost country on Earth, Greenland has a population of about 60,000, most of whom are Greenland Inuit.

10. Aboriginal Australians: The original inhabitants of Australia have the oldest cultural traditions in the world.  They have legends about walking to Australia over a land bridge that hasn't existed for 14,000 years!  There are about 600,000, divided into many different tribes with distinctive languages and customs.  Ritualized same-sex behavior is commonplace as an initiation rite.

I visited Australia 20 years ago, but didn't get a chance to meet -- or "love" -- any aboriginal guys.

But there's always next year.  Maybe these guys are on Facebook.

See also: The Day I Turned Japanese